Bhagwat geeta saar in english pdf




















Ultimate Truth- know God you worship. Ishwar Nirakar hai aur jan-ne yogya hai. Mukesh Nirankari. Here below is the brief essence of the Philosophy of Bhagwat Gita. These teachings were given more than years ago but these are still relevant today in our lives.

Whatever happened in the past, it happened for the good; Whatever is happening, is happening for the good; Whatever shall happen in the future, shall happen for the good only. Do not weep for the past, do not worry for the future, concentrate on your present life. What did you bring at the time of birth, that you have lost? What did you produce, which is destroyed? Whatever you gave, you gave to him. You came empty handed, you will leave empty handed.

What is yours today, belonged to someone else yesterday, and will belong to someone else the day after tomorrow. You are mistakenly enjoying the thought that this is yours. It is this false happiness that is the cause of your sorrows. Some quotes from famous personalities across the world on the Bhagavad Gita: Albert Einstein "When I read the Bhagavad-Gita and reflect about how God created this universe everything else seems so superfluous.

It is one of the most clear and comprehensive summaries of perennial philosophy ever revealed; hence its enduring value is subject not only to India but to all of humanity. Those who meditate on the Gita will derive fresh joy and new meanings from it every day.

Albert Schweitzer "The Bhagavad-Gita has a profound influence on the spirit of mankind by its devotion to God which is manifested by actions. The link with Vedic conceptions is provided by Plato in his Timaeus in which it states 'behold we are not an earthly but a heavenly plant. It was the first of books; it was as if an empire spoke to us, nothing small or unworthy, but large, serene, consistent, the voice of an old intelligence which in another age and climate had pondered and thus disposed of the same questions which exercise us.

He is an animal. He is an angry man. He is an angry, greedy and a tight fisted man. He cannot understand his father's inner intent. The age difference between him and his father is only 25 years and yet he does not understand his father's intention, so who can understand Lord Krishna's intention after five thousand years?

Who can expose Lord Krishna's intention? Only the one who is Lord Krishna himself can do so. Who can expose Lord Mahavir 's intent? Only Lord Mahavir himself!

And the time difference between Lord Mahavir and now is years! In the old days a son understood his father even with an age difference of twenty-five years but today one does not have the inner ability to understand what the father is really trying to convey.

So how is anyone going to understand what Lord Krishna was trying to convey? There is a lot being written about the Gita but the author himself does not understand even a hair's worth of the essence of the Gita. This is like the blind leading the blind. It is all useless. It is like that. Yet it is not wrong; it is correct but it is all comparable to a teacher of the first standard. Here with 'us' the talks you hear are comparable to the level of Ph.

These commentaries on the Gita are like the teaching in the first year of school. One can only get complete information on all the scriptures from a Gnani Purush. What is Shree Krishna virat roop? Read More. True Nishkama Karma Questioner: How does nishkama karma action performed without any expectation What is sthitprajna according to the Shrimad Bhagvat Geeta? Sthitaprajna One day a great pundit a religious scholar came to test me. He asked me, "What is a What are the triguna of prakriti according to Shree Krishna?

Why and how does one go beyond Sattva Rajas Tamas Prakruti? What does Om Namo Bhagavate Vasudevaya mean? Why is Lord Krishna referred to as Vasudev and Narayan? Is the story of Lord Krishna lifting Mount Govardhan true?

What is this Krishna Leela? How should one worship Bal Krishna Laddu Gopal? Dadashri: You do not get bored kantado during worship, do you?



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